"Human Privilege" Jobs & The Omni-Layered Marketing Dystopia & the final stable society!
Here are categories of "human privilege" jobs that might persist:
1. Legal/Institutional Privilege
- Voting and jury duty - Rights typically reserved for citizens/humans
- Witnessing legal documents - Notaries, witnesses to wills
- Holding elected office - Presidents, legislators, judges
- Corporate board seats - If regulations require human directors
- Professional licensing gatekeeping - If humans control who can practice medicine, law, etc.
This is fragile though - laws can change.
2. Authentic Human Experience/Testimony
- Being a test subject - "How does this drug affect humans?"
- Customer feedback - "What do humans think of this product?"
- Ethnographic research subjects - Anthropologists studying human culture need humans
- Memoir writing - "My life as a human in 2025"
- Historical witnesses - "I remember what it was like before AI"
3. Parasocial/Relationship Premium
- Celebrities and influencers - People follow individuals, not generic content
- Dating and companionship - Even with perfect AI companions, some will prefer humans
- Therapy/counseling - If there's persistent demand for human therapists
- Religious leaders - A human priest/rabbi/imam may be required for legitimacy
- Teachers - Parents might insist on human teachers even if AI is better
The key question: How much would these pay?
4. Ownership-Based Roles
- Landlord - Owning property and collecting rent
- Investor - Owning capital and collecting returns
- Celebrity licensing - Licensing your image/name/brand
Wait - these aren't really "jobs" requiring labor, they're returns to assets.
The Uncomfortable Implication
Most "human privilege" jobs fall into two categories:
A) Jobs that are really rents on scarce human attributes:
- Being famous (Taylor Swift can charge for concerts because she's uniquely Taylor Swift)
- Being historically significant (the last human who remembers X)
- Having legal privileges
B) Jobs that exist due to consumer "inefficiency"/"irrationality":
- Preferring human service workers when AI is objectively better
- Wanting human companionship when AI companionship is objectively superior
What This Means for Wages
The problem: These "human privilege" jobs have terrible scaling properties:
- Celebrity/influencer: Winner-take-all markets. Maybe 10,000 people worldwide can earn a living this way. The 10,001st most interesting human probably can't compete with AI-generated content.
- Legal/institutional privilege (juror, voter, official): These are either:
- Unpaid or poorly paid (jury duty, voting)
- Very few positions (elected officials)
- Potentially changeable by law
- Authentic human experience: Limited demand. How many "professional humans being studied" do we need? How much does it pay to be a drug trial subject?
- Relationship premium work: This only works if:
- Enough people are "willing to pay extra for human" AND
- That premium exceeds your subsistence costs (100 sq ft of rent in your model)
A Darker Scenario
Suppose:
- 1% of humans are famous/interesting enough to earn money from their unique identity
- 1% have institutional privileges that pay (politicians, etc.)
- 10% can earn subsistence from the "human preference premium" (therapy, companionship, artisanal goods)
That leaves 88% of humanity with no economic role except:
- Voting (if that matters)
- Being consumers (if given money through redistribution)
- Being kept alive by charity or UBI
The Most Plausible "Human Privilege" Job
If I had to bet on one category that employs the most humans in this scenario:
"Verified human presence/attention" - Jobs where the value is simply that a human witnessed/experienced/approved something:
- Product testers ("This was tested on real humans")
- Quality auditors ("A human checked this")
- Customer service where company wants to signal they care ("Talk to a real human!")
- Content moderation where human judgment is legally required
But even these feel like they'd be:
- Relatively few positions globally
- Potentially poorly paid (because the barrier to entry is just "being human")
- Vulnerable to legal changes allowing AI substitution
The uncomfortable conclusion: In your scenario, "human privilege" creates a thin labor market with terrible wages for most, because the main thing most humans have to sell is "I am human" - and there are 8 billion substitutes.
What's your intuition? Do you see categories of human privilege I'm missing?
Prompt:
What you're missing is that all power (and human privilege) flows from the ballot box and all ultimate purchasing decisions do too. The privilege is not just institutional but interpersonal. A human has more access to another human.
That gives the scenario where the only job is marketing face to face with innumerable layers. Sketch out that scenario.
Ultra-wealthy (own land/capital)
↓ (employ)
Top-tier human intermediaries (access to politicians, celebrity endorsers, mega-influencers)
↓ (employ)
Mid-tier marketers (manage networks of local influencers)
↓ (employ)
Local influencers (have direct relationships with communities)
↓ (target)
Regular people (vote, buy, control household decisions)
Key Features
1. Your network IS your capital
- People guard their contact lists jealously
- Introductions are explicitly priced
- Social capital becomes literally monetized
2. Trust depletion
- Every relationship has a "trust balance"
- Each marketing pitch depletes it slightly
- You're constantly balancing: maintain relationships vs. monetize them now
- Some people specialize in "slow burn" (building trust to cash in later)
3. Tiered access
- Getting to talk to a senator requires passing through 5-7 human gatekeepers
- Each gatekeeper extracts rent for access
- AI can't bypass this because humans preferentially grant access to humans
4. Verification and authenticity theater
- Entire sub-economy around proving you're a "real" person, not an AI or bot
- Blockchain-verified human identity
- "I met this person in-person" carries premium
- Face-to-face meetings are expensive but necessary for high-value relationships
5. Multi-level marketing structure, but for everything
- Every product, service, political position flows through human relationship chains
- You're always recruiting people "below" you (to expand your network)
- You're always pitching people "above" you (to get access to better opportunities)
The Wage Question
What do people earn in this economy?
The top 0.01% (direct access to power):
- Lobbyists with senator connections: $500K+
- Top political consultants: $1M+
- A-list celebrity influencers: $10M+
The top 10% (professional networkers):
- $50-100K - enough to pay rent and maintain the lifestyle needed to network (nice clothes, restaurant budgets, travel)
The middle 60% (part-time local influencers):
- $20-30K - piecing together income from multiple marketing collectives
- Barely subsistence, supplemented by UBI
The bottom 30% (no marketable network):
- $0 from labor
- Living on UBI/charity
- Either don't have social skills or burned their reputation
Why This is Dystopian
1. All relationships become transactional
Every friendship has implied economic value. You're always calculating: "Can I monetize this?"
2. Authenticity paradox
The job requires appearing authentic (people only trust genuine relationships), while being fundamentally inauthentic (you're being paid to influence them).
Successful people develop cognitive dissonance: "I genuinely believe in this product, AND I'm being paid to promote it."
3. Inequality is relationship-based
The people who are:
- Naturally charismatic
- Well-connected by birth
- Extroverted
- Socially intelligent
- Willing to monetize relationships
...thrive. Everyone else struggles.
4. Race to the bottom
As more people compete for marketing jobs, you need to:
- Spend more to maintain your network (expensive dinners, gifts)
- Accept lower rates
- Be more aggressive in monetizing relationships (burning trust faster)
5. The work is degrading
You're essentially a parasite on genuine human connection, inserting yourself as a toll-booth between every human interaction and every economic transaction.
The Political Economy
Why doesn't this get regulated away?
Because the marketers control politics:
- Politicians need marketers to win elections
- Marketers can credibly threaten: "Vote against us and we'll turn our networks against you"
- Any attempt to ban "commercial interpersonal influence" would be:
- Unenforceable (how do you prove I was paid to mention Tesla?)
- Opposed by the majority (since most people earn something from marketing)
The equilibrium
- Ultra-wealthy own all capital/land
- They pay the marketing pyramid to:
- Maintain political control (lobby for favorable laws)
- Drive consumption (sell products)
- Preserve the system (market against wealth redistribution)
- Everyone else fights for crumbs by:
- Monetizing their relationships
- Competing to be the "trusted voice" in their community
- Hoping to climb to the next pyramid level
Could This Actually Happen?
Some evidence it's already starting:
- Influencer economy
- MLM structures
- Lobbyist industry
- Political consultancy explosion
- "Refer a friend" programs everywhere
- Social credit systems
The AI scenario would just make it total - where relationship-management is literally the only job left.
The Bleakest Part
In the original feudal scenario, at least people retained dignity - they were simply obsolete.
In the marketing dystopia, people maintain economic relevance only by:
- Commodifying their relationships
- Degrading authentic human connection
- Competing against each other in a negative-sum game
Everyone has a job, but the job is "betray your friends' trust for money, slowly and carefully enough that they don't notice."
Prompt: Now we just need to think about the social reaction to that which gives us the final stable society. In this scenario the people at the bottom (or at least a portion of them) opt out of the system and create a new system that is more personally meaningful to them.
The Great Opt-Out: Dual Society Equilibrium
Yes, this is the crucial missing piece. Let me sketch how this resolves:
The Tipping Point
At some point, a significant minority realizes:
"I'm earning $25K/year by degrading my friendships, living in expensive cities to network, constantly anxious about maintaining relationships-as-capital. For what? To barely afford rent?"
Meanwhile, AI has made material goods nearly free. A robot can build you a house for the cost of materials and energy. Food is trivial to produce. Entertainment is infinite and free.
The only expensive things are:
- Land in cities (where the marketing game is played)
- Positional goods (status items that signal you're winning the marketing game)
- Access to the marketing pyramid (paying to network)
The Opt-Out Emerges
Phase 1: The First Communes (2045-2050)
The Realization: "We don't need to play this game."
A group of friends in the bottom 50% of the marketing pyramid make a pact:
- Pool resources to buy cheap rural land
- Use AI to build housing, grow food, generate power
- Explicitly ban monetized relationships within the community
- Create alternatives to marketing-economy income
Core Principle: "Relationships are sacred, not transactional."
Phase 2: It Spreads (2050-2060)
Why it's attractive:
For someone earning $25K in the marketing economy:
- You spend $20K on rent (need to live where the networks are)
- $3K on "networking expenses" (maintaining appearances)
- $2K on actual survival
- You're miserable and your friendships are corrupted
In the opt-out economy:
- Housing costs ~$0 (AI-built, on cheap land)
- Food costs ~$0 (robot farming)
- Energy costs ~$0 (solar is mature)
- Entertainment costs ~$0 (AI-generated)
- Your relationships are genuine again
The trade-off: You give up:
- Access to premium positional goods
- Ability to live in major cities
- Potential to "make it big" in the marketing economy
- Status in mainstream society
You gain:
- Authentic community
- Meaningful work (because you choose to, not for survival)
- Time and mental space
- Dignity
The Stable Dual Society (2060+)
Society A: The Marketing Economy
~30-40% of population
Who stays:
- The top 10% (earning good money, or convinced they will)
- True believers (who enjoy the networking game)
- The ambitious (prefer 1% chance at luxury over guaranteed modest comfort)
- The status-seeking (care deeply about positional goods)
Structure:
- Concentrated in major cities
- Increasingly stratified and competitive
- Extremely high-context (everything depends on reputation and relationships)
- Wealthy elite at top funding the pyramid
- Everyone else competing for crumbs
Culture:
- Hustle culture on steroids
- Relationships are networking opportunities
- Success = access to higher-level humans
- Anxiety and status competition
- Connection to political power
What they produce:
- Political decisions (via marketing to voters/politicians)
- Consumption decisions (via marketing to consumers)
- Access and gatekeeping
- That's it - all material goods are made by AI
Society B: The Opt-Out Communities
~60-70% of population
Who leaves:
- People burned out from marketing economy
- Those who never had good networks to begin with
- Creatives seeking authentic expression
- People who value community over status
- Those who realize the game is rigged
Structure:
- Distributed across cheap rural/remote land
- Network of interconnected communities (100-5000 people each)
- Post-scarcity for material goods (AI provides)
- Genuine relationships protected by explicit norms
Economic Model - Here's the key:
The Internal Economy
They still need some money for:
- Land taxes (if any)
- Resources not AI-producible (rare materials, etc.)
- Trade with mainstream society (occasional needs)
How they earn it:
Not through marketing - that's banned internally. Instead:
1. Collective external marketing (arms-length)
- The community as a whole contracts with corporations
- "We'll deliver 10,000 verified human product reviews this month"
- No individual monetizes their personal relationships
- Shield individuals from transactional contamination
2. Genuine creative/cultural production
- Art, music, stories, culture that emerges organically
- When it has external value, the community licenses it collectively
- "The Clearwater Community Theater produced something beautiful, and Netflix wants to pay for it"
3. Democratic political power
- Communities vote as blocs
- Can sell political influence collectively (the community decides)
- But individual relationships remain protected
4. Specialized labor the community actually wants to do
- Some people enjoy coding, research, teaching
- Work remotely for mainstream companies
- But on their own terms (part-time, project-based)
- Income is partially collectivized
The Culture
Core values:
- Relationship sanctity: Explicit taboo against monetizing personal relationships
- Authenticity: You can just be yourself, no performance
- Contribution over competition: Status comes from what you give the community
- Meaningful work: You work on projects that matter to you and the community
Social norms:
- Regular communal activities (meals, festivals, projects)
- Rotating responsibilities (everyone helps with farming, childcare, maintenance)
- Democratic decision-making (about community priorities)
- Explicit teaching of "unpolluted" social skills to children
What daily life looks like:
Morning: Work in the community garden (2 hours). The work is optional but most enjoy it - physical labor, outdoors, social time.
Midday: Work on your passion project. You're learning traditional woodworking. Your furniture is beautiful and the community appreciates it. You gift pieces to friends.
Afternoon: Teach a class on woodworking to teenagers. Not because you're paid, but because they're interested and you enjoy teaching.
Evening: Community potluck. Genuine conversation. Someone plays guitar. Someone else shares poetry they wrote. No one is networking. No one is performing. Everyone is just... present.
Night: Video call with your friend in another opt-out community across the country. You're collaborating on a project neither of you will sell - you're just both interested in it.
The Interface Between Societies
Flow Between Them
Constant movement in both directions:
A → B (Marketing to Opt-Out):
- Burned out marketers seeking authenticity
- Young people who try marketing economy and hate it
- Anyone who accumulates enough savings to buy into a community
B → A (Opt-Out to Marketing):
- Young people curious about mainstream society
- Those who find the communities too constraining
- The ambitious who want to "make it big"
- Those who miss cities and luxury
Trading Relationships
Opt-out communities provide to marketing economy:
- Political power (voting blocs)
- Verified human activities (focus groups, testing, feedback)
- Cultural production (art, entertainment)
- Occasional specialized labor
Marketing economy provides to opt-out:
- Money (for land, rare resources)
- Advanced manufactured goods (complex electronics, medical equipment)
- Connection to political power
- Entertainment/luxury goods for those who want them
Physical Separation
Geography matters:
- Opt-out communities concentrated on cheap land (rural areas, declining cities, remote regions)
- Marketing economy concentrated in expensive metros (NYC, SF, DC, London)
- This physical separation is protective - reduces pressure to join marketing game
Why This is Stable
1. Self-reinforcing sorting
People who value:
- Status, luxury, ambition → stay in marketing economy
- Authenticity, community, meaning → move to opt-out
Both societies get more ideologically coherent over time.
2. Neither can eliminate the other
Marketing economy needs opt-out communities:
- As voters (to maintain democracy)
- As cultural producers (mainstream culture gets stale)
- As pressure valve (prevent revolution)
- As moral alternative (makes their system seem voluntary)
Opt-out communities need marketing economy:
- For money (to buy land, pay taxes)
- For complex goods (advanced medicine, etc.)
- For choice (members can leave if they want)
- For innovation (AI/tech development happens there)
3. Ideological legitimacy for both
Marketing economy says: "We create value through human connection and coordination. We make the real decisions. The opt-outs are freeloading off our political/economic system while virtue-signaling about authenticity. They're welcome to join us if they want to matter."
Opt-out communities say: "We've escaped the soul-crushing transactional hellscape. We've returned to genuine human flourishing. The marketing economy is a degrading pyramid scheme. They're welcome to join us if they want to be happy."
Both have a point. Both are self-satisfied.
4. The elite allow it
The ultra-wealthy who own everything don't care because:
- They still control political outcomes (opt-outs vote in blocs but are small minority on many issues)
- They still profit from consumption (opt-outs buy less, but marketing economy buys more)
- It's a safety valve preventing violent revolution
- Some of them even romanticize it (wealthy people visit opt-out communities as tourists)
The Children Question
This determines long-term stability.
What do children choose?
Raised in opt-out communities:
- Some stay (value the authenticity)
- Some leave for adventure/ambition (especially in teens/20s)
- Many return later (after trying marketing economy)
Raised in marketing economy:
- Most stay (it's what they know)
- Some leave (burned out, seeking meaning)
- Network effects keep them (all their relationships are there)
Long-term demographic equilibrium: Probably 60/40 or 70/30 opt-out/marketing, depending on how miserable the marketing economy is and how appealing the communities are.
Variations and Nuances
Not All Opt-Out Communities Are The Same
The spectrum:
Hardcore communes:
- Near-zero money economy
- Strong ideological commitment
- Might be religious or spiritual
- Strict rules about external contact
Soft opt-outs:
- Part-time remote work is allowed
- More individual freedom
- Connection to mainstream society
- More like "normal towns with good culture"
Specialty communities:
- Artist colonies
- Research communities
- Educational centers
- Each attracts different types
The Gray Zone
Many people straddle both:
- Live in opt-out community
- Do remote work for marketing economy
- Visit cities occasionally
- Maintain some old relationships
This gray zone is large and important - it's the bridge between societies.
The Politics
Opt-Out Political Power
Collective bargaining:
- "We're 50,000 votes in this district. What will you offer us?"
- Communities negotiate as blocs
- This preserves individual relationship sanctity while wielding power
Issues they care about:
- Land rights
- Protection from forced integration
- Universal basic services (healthcare)
- Environmental protection
- Freedom from marketing/surveillance
They're swing voters because they're not ideological in traditional left/right terms.
Marketing Economy Response
They try to:
- Tax the opt-outs ("They're free-riding!")
- Regulate them ("They need oversight!")
- Infiltrate them (marketers trying to monetize access)
But they can't go too far because:
- Opt-outs vote
- Public sympathy ("Let them live their lives")
- Wealthy romanticize them
- It's a useful pressure valve
The Uncomfortable Questions
Is this just gentrification in reverse?
Yes, partly. Wealthy marketers can:
- Buy into premium opt-out communities
- Bring their marketing habits with them
- Corrupt the culture
Communities develop immune responses:
- Long probation periods
- Explicit culture training
- Willing to expel rule-breakers
- Prefer poorer genuine people over wealthy infiltrators
Are the opt-outs actually free?
Not entirely. They still:
- Need some money (land taxes, etc.)
- Are constrained by their community's decisions
- Can't easily leave (social/emotional bonds)
- Depend on marketing economy for complex goods
But they're freer in the dimensions they care about:
- Authentic relationships
- Meaningful work
- Community belonging
- Time and mental space
Is this sustainable long-term?
Threats:
- Climate change (affects cheap rural land)
- Political backlash (forced reintegration)
- Economic dependence (if marketing economy changes terms)
- Cultural drift (communities change over time)
- Technology (new developments might change everything)
But probably yes, because:
- The fundamental human need for authentic community doesn't change
- AI keeps material goods cheap
- Neither society can eliminate the other
- It serves everyone's interests
The Irony
The marketing dystopia creates its own antidote.
By making relationships transactional in Society A, it makes authentic relationships incredibly valuable.
By concentrating wealth in cities, it makes rural land cheap and accessible.
By automating material production, it makes opting out economically viable.
The people at the bottom of the marketing pyramid realize: "We're competing for crumbs in a rigged game. Or we could just... leave. And be happy."
And enough of them do that it becomes a stable alternative.
The Final Stable Society
Two worlds:
The Marketing Economy:
- 30-40% of people
- Urban, competitive, anxious, wealthy (at the top)
- All relationships are strategic
- Controls politics and corporations
- Produces: decisions and access
The Opt-Out Communities:
- 60-70% of people
- Rural/distributed, collaborative, authentic, modest comfort
- Relationships are sacred
- Votes as blocs, creates culture
- Produces: meaning and humanity
Neither can eliminate the other. Neither wants to.
People flow between them based on their values and life stage.
The ultra-wealthy don't care - they're above both systems.
The AI keeps producing everything material.
And humanity splits into two ways of life: those who play the marketing game, and those who refuse.
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